A Chasidic discourse from one of the pioneers of Messianic Judaism, crammed with stimulating thought and pervaded by real spiritual beauty, Love and the Messianic Age is a mint of good things and solid learning.
Vine of David is proud to present Paul Philip Levertoff’s great masterpiece, The Religious Thought of the Chasidim, now available in English with a fresh new translation from Vine of David. This book immerses the reader deeply into the waters of Jewish mysticism, primarily Chasidic teaching from the Chabad school of Chasidism, which was established by Rabbi Schneur Zalman of Liadi (1745–1812), the illustrious relative of the author, Paul Philip Levertoff.
Vine of David presents the story of Abram (Bram) Poljak, pioneer of the Messianic Jewish movement, told in his own words. Follow the dramatic story of the pivotal character of twentieth-century Messianic Judaism as he flees the Gestapo, labors for Messianic Jewish refugees, battles with missionaries, endures internment, survives the blitz, witnesses the War of Independence, establishes Messianic communities in Israel, Switzerland, Germany, and France, and commits himself on a mission to redeem the German people for the sin of the Holocaust. An amazing trip through history and the story of a hero of faith for today.
The Concealed Light is an inspiring book that introduces the reader into the rich background and meaning behind the names of the Messiah. In the Bible and other Jewish sources, the Mashiach is deliberately assigned various eye-opening and specific names. Each of these assignations offers deep insights into the attributes and expected roles of the person of Messiah—far beyond the watered-down concept of the Messiah that modern culture offers us.
The Apostle Paul compared Gentile Christians to olive branches cut from wild olive trees and grafted into the olive tree of Israel. He believed that the dividing wall separating Jew and Gentile had been removed, and to him this was the “mystery of the Gospel.”
Originally published under the title The Mystery of the Gospel, this completely revised and updated edition contains a new introduction by the author and two new appendices: “We Were in a Synagogue” and “To Pray as a Gentile.”
Historians, scholars, and theologians agree that first-century Christianity was a sect of Judaism, but where does that information place first-century Gentile Christians? What did it mean to be a Gentile who practiced Judaism in the days of the apostles?
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